Value involves a match between whatever is valued and the person doing the valuing and the strength of the valuing is also a factor and has a dynamic relation with dis-valuing. Consider the six value constellations: Theoretical Values, Pragmatic Values, Esthetic Values, Sociality Values, Power Values, and Transcendent Values. Being obsessive on one or another value cluster would cause a lack of concern, or impoverishment in most if not all of the other clusters and the opposite is true also.
I would think that an important principle of Ethics is: Integrity (water tightness against corrupt narcissistic tendencies by unbalanced people). Those who are overcharged with power constellation values cannot understand or appropriately deal with your universal caring principle and would merely use people with such overcharged sociality constellation values as naive and tractable exploitation fodder to service their narcissistic needs.
Integrity against the sadio-masochistic tendencies that are so prevalent in our times is what is called for rather than the attempt to simply be nice to everyone.
Using one of Erich Fromm’s existential needs as an analytic tool, I will try to explain what I mean. I have not studied formal axiology so you should take that into consideration. Fromm’s existential needs pair: Transcendence and Sense of Effectiveness is what I am considering. Every human being has a built in need to go beyond being a human being as an individual to being a human being as an Individual/Person and being a person refers to the uniqueness quality of a human being. There is a tendency in our time towards de-personalization whereby the human as individual; a minimal self whose purpose in life is merely to survive and to obtain pleasure and avoid discomfort to the greatest extent possible. Transcendence is the mechanism by which becoming fully human in that sense is accomplished or attempted. Transcendence is coupled with Sense of Effectiveness and that is where the power values come in. Transcendence can be productive or non-productive. When transcendence is non-productive impoverishment is often a result and the struggle against impoverishment generates and enhances the struggle for personal and collective power.
I read some in the “A Unified Theory of Ethics” and I plan to read some more soon. It seems to me that this is the rationalist side of an idea in which there is an existentialist side expressed in the writings of Martin Buber who showed that the I-Thou kind of relatedness is superior to the I-It kind of relatedness.
The author talked about the human conscience; the censor and the superego, if I remember my basic psychology correctly. Where does the conscience come from? Isn’t it interjected from the maturing child’s life space? Some people believe that the censor plays the devil with their hedonistic obtaining pleasure and avoiding discomfort life plans.
As I understand the Unified Theory, it means that when the real self and the person’s ideal self are in accord, the person is being true to himself or herself and is living authentically. The ideal self is what the person believes that he should be. So if the person’s actual self meaning his behavior is out of line with what he believes that he should be, then it is incumbent on him or her to self-correct.
The ability of the person to self-correct would be influenced by other things, especially Cattell’s Q2 personality factor with the group-adherence ——- self-sufficiency dimension.
I had gotten the six value constellations from an old psychology book years ago, but this a slightly difference version from a nursing textbook:
1. Theoretical values — The theoretical person values truth and tends to be empirical, critical, and rational.
2. Economic Values — The economic person is interested is what is practical and useful.
3. Aesthetic Values — The aesthetic person values beauty, form, and harmony.
4. Social Values — The social person values human beings in terms of love and is kind, sympathetic, and unselfish
5. Political Values — The political person values power.
6. Religious Values — The religious person values unity.
“Although each person’s value orientation is a unique blend of these six types of values, one of the types usually predominates.” From “Fundamentals of Nursing”
The point I wanted to make is that each person with his or her predominate value orientation and unique blend should be taken into account in the Theory. And when there is impoverishment in one or more of the six and the political value is predominate, problems are likely be become accentuated. And vice versa those who tend to super-size their political or power orientation are likely to at the same time cause to impoverishment in their social values, theoretical values, etc.